


[Going out on a bit of a limb here, as the religious history of this period is NOT my strong suit… but, as I understand it… (correct me if I’m wrong)]
For example, among these were the “Separatists” … a group that we in America refer to as the Puritans/Pilgrims (which any historian will tell you are a names they would not have recognized, it wasn’t how they referred to themselves). But, this group was only one of among a whole variety of Protestant sects popping up in the period. This was happening because the bible had been translated into English, and was now being produced cheaply by printing presses instead of painstakingly by priests, so that people had started to read and interpret the book for themselves, rather than relying on priests to tell them what was in it. And some of those began to feel that the church should be HOLY, and that while the Pope was corrupt, Kings (or Queens) weren’t much better. That they were too political and “of this world” to lead their church — that it should be “purified” of government influence and corruptions — hence why we in the US lump them into one big group of “Puritans”. But also among the dissenters were some who were just not aligned to any specific group… although as I understand it, all christians HAD to go to church on Sundays (In 1570 Elizabeth began allowing the first Muslims to legally live in England, and Cromwell in 1657, allowed Jews to resettle in England after they’d been expelled in 1290), so Christians were no longer alone in the country.



Of course, beyond these places being pleasant green spaces, they are also a tourist destination in part because it’s a chance to pay your respects to famous people who in their lifetimes did something or produced something that has meaning to you today.
In this cemetery you will find among other notables the remains of the great Romantic poet and painter, William Blake (28 November 1757 – 12 August 1827) — or at least a monument point out the general location (I have a feeling the original stone may have been destroyed in the blitz)
While like many of the greats, the value of his work wasn’t fully recognized until after his death…. in fact his contemporaries thought he was a little bit off his rocker. Although he was a committed Christian, many of his poems and paintings are deeply religious in nature, he was none the less equally hostile to the Church of England (actually, organized religion in general — a man of my own heart), which is why he was buried in this graveyard. Blake, who was 19 years old when the American revolution broke out was a man of his time and influenced by the ideals and ambitions of the revolutions that occurred during it, at least at first… when he got older, what happened in France during “the terror” soured him on them. These ideals can be seen in the lyrics of one of his most famous works a song that every school child in the country probably knows by heart, and one that at this point is so closely associated with England that you’ve probably heard it in any number of BBC productions, not to mention the wedding of Prince William to Kate Middleton, the hymn “Jeruselum”
And did those feet in ancient time
Walk upon England’s mountains green?
And was the holy Lamb of God
On England’s pleasant pastures seen?
And did the Countenance Divine
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among these dark Satanic mills?
Bring me my bow of burning gold:
Bring me my arrows of desire:
Bring me my spear: O clouds unfold!
Bring me my chariot of fire.
I will not cease from mental fight,
Nor shall my sword sleep in my hand
Till we have built Jerusalem
In England’s green and pleasant land.

“The Tyger by William Blake”
Tyger Tyger, burning bright,
In the forests of the night;
What immortal hand or eye,
Could frame thy fearful symmetry?
In what distant deeps or skies.
Burnt the fire of thine eyes?
On what wings dare he aspire?
What the hand, dare seize the fire?
And what shoulder, & what art,
Could twist the sinews of thy heart?
And when thy heart began to beat,
What dread hand? & what dread feet?
What the hammer? what the chain,
In what furnace was thy brain?
What the anvil? what dread grasp,
Dare its deadly terrors clasp!
When the stars threw down their spears
And water’d heaven with their tears:
Did he smile his work to see?
Did he who made the Lamb make thee?
Tyger Tyger burning bright,
In the forests of the night:
What immortal hand or eye,
Dare frame thy fearful symmetry?
“The Lamb by William Blake”
Little Lamb who made thee
Dost thou know who made thee
Gave thee life & bid thee feed.
By the stream & o’er the mead;
Gave thee clothing of delight,
Softest clothing wooly bright;
Gave thee such a tender voice,
Making all the vales rejoice!
Little Lamb who made thee
Dost thou know who made thee
Little Lamb I’ll tell thee,
Little Lamb I’ll tell thee!
He is called by thy name,
For he calls himself a Lamb:
He is meek & he is mild,
He became a little child:
I a child & thou a lamb,
We are called by his name.
Little Lamb God bless thee.
Little Lamb God bless thee.


Author of
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For two centuries Pilgrim’s Progress was the best-read book, after the Bible, in all Christendom, but sadly it is not so today.
When I ask my classes of young and youngish evangelicals, as I often do, who has read Pilgrim’s Progress, not a quarter of the hands go up.
Yet our rapport with fantasy writing, plus our lack of grip on the searching, humbling, edifying truths about spiritual life that the Puritans understood so well, surely mean that the time is ripe for us to dust off Pilgrim’s Progress and start reading it again.
Certainly, it would be great gain for modern Christians if Bunyan’s masterpiece came back into its own in our day.
Have you yourself, I wonder, read it yet?
—J. I. Packer, “Pilgrim’s Progress,” in The Devoted Life: An Invitation to the Puritan Classics, ed. Kapic and Gleason (Downers Grove, Ill.: InterVarsity Press: 2004), p. 198.

